In Treta Yuga, Jaya and Vijaya were born as Kumbhakarna and Ravana. Assuming that most of the readers are familiar with Ravana, I will skip writing about Ravana now. Along with Ravana, Kumbhakarna is also well known, so well known that one who sleeps too much is called a Kumbhakarna and one who has a very sound sleep (including sound making), is said to have a Kumbhkarna nidra.
Kumbhakarna is a very complex character. It is said that even Lord Indra was jealous of him. Once, Ravana, Kumbhakarna and Bibhisana did penance together. When it was time to ask for the boon, by a twist of the tongue, instead of asking for Indrasana, Kumbhakarna ended up asking for Nidrasana. The twist of tongue was caused by Goddess Saraswati at the behest of Lord Indra. Lord Brahma said, “tathastu, so be it”. Later on when Ravana realized the mistake he pleaded for the reversal of the boon. Lord Brahma modified it and said that Kumbhakarna would sleep for six months and would be awake during the other six months.
In Dwapar yuga, Jaya and Vijaya were Sishupala and Dantavakra. They were both Krishna’s cousins.
Life is full of strange phenomena. Who knows when your benefactor becomes your malefactor.
Born with three eyes and an extra limb, Sishupala was an odd child. The prophesy was that when someone special takes Sishupala into his hands, he would be cured. But that special person will also be the cause of Sishupala’s death. In search of that special person, his parents invited many eminent persons to their palace and asked them to take him in their hands. However, nothing happened for a long time.
Once, Lord Krishna paid a visit to his aunt and casually took his cousin Sishupala into his arms. Sishupala was instantly cured. Seeing this, his mother was happy. At the same time she was reminded of the other part of the prophecy. So she begged Lord Krishna to spare Sishupala and forgive him in case he did anything wrong or insulted Krishna. Lord Krishna promised that he would forgive one hundred times, but no more than that.
Later in life, Shishupala’s would be wife Rukmini was abducted by Lord Krishna. Of course, it was done at the request of Rukmini as she was in love with Lord Krishna and did not want to marry Shishupala. But this was cause enough for Shishupala to nurse a grudge against Krishna. The opportunity to even out with Krishna came during the occasion of Rajasuya yagna of Yudhisthira. Shishupala opposed the selection of Krishna as the chief guest of the function. Arguments followed and Shishupala began insulting Krishna. When the insults crossed one hundred, the Sudarsana chakra beheaded Sishupala. But it was also the moment of mokha for Shishupala and made him regain his place in Baikuntha.
Dantavakra was not only a cousin of Shishupala, but also a close friend of Salva whose death was also caused by Lord Krishna. In order to take revenge an enraged Dantavakra invited Krishna for a mace duel. Dantavakra got killed in the duel. Thus ended the earthly parts played by Jaya and Vijaya as part of Lord’s Leela during three of his avatars.
The stories of Jaya and Vijaya illustrate the oneness and the wholeness of the creation. The best or the worst, all are filled with the divine light and the whole world is a playground of the creator. You may hate somebody thinking he is bad or is villainous. But he is as much a child of the divine as you are. He is as close to the divine as you are. This is the key to unconditional compassion.