desultory thoughts while sitting on a mall bench

Sitting here on a bench in a posh city mall, while my family and my friends are on the hunt for the best deals and some window shopping, I am cleaning my cell phone frantically of the deluge of religious and patriotic messages sent by my whatsapp activist friends. Today is Janmastami and tomorrow is the Independence Day.

The mall too is celebrating the Independence Day by organising a fashion show with a swadeshi theme and a lottery. The ground floor where I am sitting is abuzz with preparatory activities. Ironically,  all the shops on this ground floor where the swadeshi event will take place, sell western brand of clothing and other products.

The word mall has some strange similarity with the swadeshi word mela. White skinned Indic scholars and their supporters may say that the word mela is derived from the word ‘mall’. Indophiles and their swadeshi supporters may argue to the contrary.

I  am reminded of the village fairs of my childhood days. The atmosphere would be totally charged up with hustle bustle and noise. Sometime there would be a lot of heat and dust. A mall is protected from the seasonal fluctuations and the heat and dust of the Indian outdoor. And barring those occasional promotional events, it is so cool and silent. Like a funeral .

And nobody treated you at the entrance of a mela as a potential terrorist and groped you by your shirt and pant pockets. Of course, everything has two sides. While on one hand, the global expansion of terrorism has raised concerns of radicalization, on the other hand, it has given a big boost to the billion dollar security industry.

One thing is common between the mela and the mall. Both are places of milan – primarily for the potential buyers and sellers. Of course many other kinds open and clandestine meetings also happen.

Ironically, Indian movies have used the mela for family break up. How can we, the movie buffs of Amar Akbar Anthony era forget the most popular formula  – two brothers or an entire family getting separated in a mela to be reunited in a climax where the villain has bound the some key members of the family in chains.

Reference to mela abound in Bollywood movies and songs, with a number of movies even taking up the title. The word mela has festive connotations. But the ‘mela’ of 1948 starring Dileep Kumar is a tragic movie. The tragedy about the 2000 movie starring Amir Khan and Twinkle Khanna is that it was one of the biggest flops of the year.

Shopping and eating out not being my favourite pastimes I search for other avenues so that I don’t feel out of place here. I was a student of economics honours. Maybe, I should speculate on the macro economics of city malls. But, why to load the brain with the complicated theories learnt and forgotten three decades back.

I decide to go to the the electronics shop on the first floor to have a look at the latest developments in digital technology. A salesman is demonstrating a model of a home theater. The TV channel is belting out –  duniya hasino ka mela, mele mein yeh dil akela. But, the heart of the potential male customer is definitely not alone as he seems to be accompanied by his newly married female partner.

However,  it may be applicable to life in general. It is a different story that our hero cannot find a suitable girl to connect to his lonely heart. But, the author of the song sees the world as a fair ground of fairer sex.

 Basically we see, what we want to see. 

hear the saga of the common man

Hear the saga of the common man- the aam admi.

He is the ultimate hero, the fictional centre of the universe.

Some claim that their hands are with him.

Some have made name, fame and fortune out of his name.

Every religion champions his cause.

Every atheist has vowed to be by his side come what may.

Each page of newspaper is dedicated to protect him from other looters.

Every body from the king to the millionaire is in competition to be his most humble servant, protector and savior.

The world exists to fulfill his wishes and everyone of some reckoning has been working for him, since time immemorial.

Now this is the miracle:

In spite of so many well-wishers, messiahs and mass leaders,

he continues to remain poor, exploited,  helpless, be-fooled, baffled

fighting and killing fellow common man for the just cause.

Every hand is out to rob him.

Every elephant is out to trample him

Every sickle is out to cut his throat

And every hammer is eager to crush his head.

Every lantern burns out of his blood.

He bears the brunt of every broom.

His desperation and despair provides manure for every lotus to bloom.

The list would go on.

But, the saga of common man will continue

to be the same story of struggle and betrayal day after day.

 

be a light unto yourself

veda vyasa

It is the credibility of the gurus and the saints that makes an anti social element to don the garb of a guru or a saint so as to carry on criminal activities. Remember, even Ravana came in the garb of saint to abduct Sita?

Fortunately though, the kingdom of Ayodhya did not have the treta yuga version of deshi journalists and imported intellectuals who would condemn Ravana, Vishwamitra and Vashistha to the same categroy of godmen and frauds.

When Buddha was dying, Ananda – one of His foremost disciples – started crying and said, “What will I do now? You are leaving and I have not yet become enlightened.”

Buddha said, “Don’t cry, because I cannot make you enlightened — only you can do that miracle to yourself. “Be a light unto yourself — APPO DEEPO BHAVA.”

This has been misinterpreted by many to mean that a person does not require any guide or guru on the spiritual path. But Buddha said this to a disciple who had already evolved to a certain stage in the spiritual path. If He had meant that there was no need for a guide or guru in the spiritual path he would not have taken any disciple at all in the first place and the moment any body came for advice He would have turned them away saying, “APPO DEEPO BHAVA.”

A prominent person of India said in a recent interview, “…… Unfortunately today, with all the bogus spiritual gurus around, people are being misled. My advice is to look within. Meditate. You are your own best guru.”

For this eminent person, presence of some bogus gurus becomes reason enough not to seek a genuine guru. Applying same logic, will he not make any friend because a few friends turn out to be unfaithful? Will he not go to a doctor because a few doctors are engaged in fraudulent practices?

There  are lakhs of gurus and saints in India belonging to Hindu, Sikh, Buddhist, Jaina and other dharmic traditions.  A few of them have been tainted with immoral and illegal activities. Even some of them had been falsely implicated as happened in he case of the Kanchi Seer.  Unfortunately, our media only highlights those cases where a criminal used the garb of a saint to cheat. While the saints who are genuinely engaged in pursuit of knowledge and other philanthropic activities do not find even a two line or two second mention in our sensation and TRP driven media.

Moreover,  why should the word guru be used in the spiritual context only? The ancient Indian seers divided knowledge into two broad categories: apara vidya and para vidya i.e knowledge of this world and knowledge of the beyond or,  worldly knowledge and spiritual knowledge. So, there are gurus for the worldly knowledge and there are gurus for the spiritual knowledge. While Vyasha, Vashishta and Vishwamitra are spiritual gurus, Dronacharya and Kripacharya are gurus in the art of warfare.

Of course such eminent persons and their ilk do not use the word guru. They may use words like ‘Godmen’ in a derogatory context to demean all Hindu spiritual leaders and figures and dare not say anything about the wrong doings of the religious leaders of Islam and Christianity.

There is reason to suspect the bonafide ‘humanist’ and broad mindedness of such intellectuals when they make a selective attack on the ancient Indian tradition of transfer of knowledge down generations in the Guru-Shishya parampara.

Recently a close aid of the Pope has been accused of serious sexual crimes. A Muslim religious teacher has been found to be raping girls as young as five.  There are black sheep among the religious leaders in every religion. But when it comes to targeting religious and spiritual leaders our media and a section of our elite society target only Hindu spiritual leaders.

It is not surprising that such intellectuals of dubious distinction and mala- fide intentions continue with their vicious agenda to malign Indian traditions. What is surprising is that a section of religious Hindus, who take pride in being experts in scriptures, make  light of the guru. (coincidentally, guru also means heaviness)

I have a friend who has been reading the Bhagavat Gita regularly for the last twenty years. The other day I was surprised when he argued against the guru shishya parampara. He became silent when I pointed out that the knowledge of the Gita is a dialogue between a master and a disciple. The knowledge comes when Arjuna is ready as a disciple to receive the knowledge. The advice did not come as long as Arjuna considered Krishna merely as his friend.

The 7th sloka in Chapter 2 reads: (Arjuan says)

Karpanyadoshopahata swabhavah
pruchhami twam dharmasammudhachetah,
Yatshreyah syannischitam bruhi tanme
Shishyasteham shadhi mam twam prapannam.

(With my natural traits overcome by a sense of helplessness and sin, and my mind perplexed regarding my duty, I ask You – tell me that which is definitely good for me. I am your disciple; teach me who have taken refuge in You.)

The  Bhagavat Gita is a part of  Mahabharata which is  composed by Veda Vyasa on whose honour Guru Purnima is celebrated.

Sant Kabir dedicated many of his couplets (Doha) to the glory and grace of the Sadguru. He assigns Guru with a higher pedestal than God. The inescapable need of a Satguru in one’s life is brought out by the following couplet :

“To find the Guru is a great boon:
without Him, you are lost,
As the moth attracted by the lamp’s flame
falls into it in full knowledge!”

Of course, it has happened in some exceptional cases, like that of Astavakra or Sri Raman Maharshi who attained to spiritual awakening without the guidance of a Guru in Human form. So, one has to examine oneself and see if, one is has already reached to that stage of spiritual maturity, why should one take the trouble to find a spiritual master?

Other than those few exceptions, whether in spiritual life, or material life, or any kind of education,  everybody needs guidance till a certain stage, after which one may go on one’s own.

It is said that when the student is ready the master appears. Maybe, the Master has no role to play when the disciple gains the ability to walk on his own.

Coincidentally, today is Guru Purnima. I bow down with deepest gratitude to each and every one who has played the role of a Guru in my life, in matters material as well as spiritual.

events galore in bengaluru

Indispire 176.jpg

Like any other metro city, Bengaluru is host to numerous events – literary, culinary, cultural, artistic, social & unsocial, open and clandestine. Much as am I tempted to attend many of the events, a person of not so affluent means like me is not only restrained from the financial angle, but also by the limited availability of leisure time after spending eight  hours on a job and four hours on commuting on a daily basis.

Even on weekends Bangalore traffic can be nasty quite often. In spite of all the constraints, I try not to miss the literary events, especially the literature festivals.  I have already shared my experience of Times Literature Festival and Bangalore Literature Festival  on this blog.

I was one of the invitees to the #BererXp Indiblogger meet Bangalore. I was eagerly looking forward to attend the event as it was an opportunity to interact with other bloggers from the city. However, an unexpected personal problem that popped up at the last moment ensured that I was deprived of this opportunity. Nevertheless, I had the vicarious pleasure of attending the meet by reading the accounts of the events shared by fellow bloggers.

There is a large Air Force Station where I stay.  As there are people from all over India, many cultural events of other states are organised here on a regular basis. These are kinds of religio-cultural events like Durga Puja, Ganesh Puja and the car festival of Lord Jagannath. Alongside the puja rituals, there would be galore of cultural events everyday. Even though these are organsied by specific communities, people from all walks of life participate in the events wholeheartedly.

 It is only in Bengaluru that I have had the opportunity to watch many kinds of national and international sports events. My first stint in Bengaluru was from 1989 to 1995. Then I was serving in Indian Air Force. Whenever there was any international cricket tournament, the authorities sought defense personnel for security duties. I had the opportunity to attend a couple of international cricket matches as a security supervisor. Those days security duties were not that risky like in these days when every crowd gathering is a potential target for terrorist modules working in India. Moreover, as security supervisor one had access to all areas of the stadium.

The test matches were sleepy no doubt, the saving  grace being one had a chance to see the sport stars in flesh and blood. Even the pace of the One Day matches were not as frantic as the matches have been after the T-20 format came into  existence.

Since long I have stopped being an enthusiast of the game of cricket. During the last season of the IPL when a friend came up with a couple of complimentary tickets for the IPL, reluctantly though, I accompanied my family to witness the match. Oh boy, did I witness the match.

We reached the venue half an hour before the start of the match. The stadium was overflowing with people. Loud speakers, or should I say super loud speakers were blaring out music and the anchor’s shouts competing with the noise from the crowd. The decibel levels were so high that it would have turned the tender ears of a young kid deaf for life.

Then the match started.

Hardly had the ball escaped from the bowler’s hand when the spectators sitting in from of us stood up with flags in hand, shouting and waving. There was no way to witness anything that was happening on the ground. This happened again and again. We had to look at the giant digital screen for a replay in order to know what was happening in front of us, on the ground below. Finally I calculated that for the three and half hours that the match was played, we watched the match directly for half an hour and the spectators backs and flags and the giant digital screen for three hours.

I am reminded of a similar incident when I stayed back to attend the rock  concert organised to mark the culmination of a literary festival. The audience was a mixture of those who had come exclusively for the rock concert (The rock star’s young fans) and those who had actually come for the literature festival but stayed back out of curiosity for the rock concert (consisting mostly of middle aged and old fellows).

At the scheduled time, the rock star came, saw and went back. After some time an announcement came that the rock star was annoyed that the audience members were sitting in chairs. So, the organizers had no way but to remove the chairs so that the rock star would come back to regale the audience. A couple of volunteers came to hound out all the young and old, strong and weak occupying the chairs.

After the last one of the chairs was removed from the venue the concert began. Every one was standing and standing with their mobile in video mode, flash on, while those with a little short in height struggled to have a glimpse of the rock star. With so many flash lights on, the elaborate colour lighting of the stage lost its sheen.

The rock star sang one line and asked the audience to repeat the line ten times. It was obvious that his hard core fans knew all his songs verbatim. After some time the fans sang his songs even without being asked. The hall was jam-packed and there was hardly any space to move about. A section of the audience started to dance unmindful of causing any physical injury to their neighbors.

Confused, bewildered and feeling out of time and space, I fled.

Maybe, we are living in an age where ‘sound’ packaging is taking centre stage in all walks of life pushing the content to the sidelines.

 

 

faux pas – e- kabootari

pigeon kabootar

Thus went our distorted version when the Bollywood song- Kabootar ja ja ja – was at its height of popularity:

Kabootar ja ja ja

Pehle pyar ki

doosri chithi

teesre ko de aaa

Have you ever been the unintended recipient of a love message from another’s wife? Well, I have been. I recoil with horror when I recall the three days of the ordeal that followed after, unfortunately,  my wife discovered the message.

Well, more of that later.

Of course, you must have felt jealous when your spouse got flattering attention from another of your sex and you were a little sidelined. If you think it is only the ladies who get more jealous in these matters compared to men, you are thoroughly mistaken. Count me out of course. When my wife gets undue attention from a male member of the society I just end the matter with a gentle chide.

Social media (facebook in particular) have become vine yards to display ones’ vanity without any impunity. While young girls display the specialty of their pouts, ladies want to extract as much jealousy as possible from their friend circle by flaunting their latest acquisition of  jewellery or costumes. Let us not be unfair to the fairer sex. Men also have found numerous ways to flaunt their vanity on Facebook and make fellow men livid with envy.

You may also read:  If dogs could have status updates

Once it so happened that when I came across the frequent FB status updates of a lady who is a family friend, being an occasional mischievous fellow, I heaped exaggerated praises on her beauty and sense of dressing. This did not go down well with my wife when she discovered this and demanded an explanation. Of course all ended well when my friend’s wife  explained that she was well aware of the satire behind my exaggerated praises. Her husband too laughed it off when he came to know about it. Finally no damage was done either to my reputation or to our relationship.

But in another occasion I was not so lucky even though I was not the harbinger of any mischief intentionally or unintentionally.

One day I got a message from a friend’s wife through whatsapp, “Janu, I love you”.

Knowing my personal romantic history and capability I was dead sure it was not meant for me. But still then.. may be … who knows? So to confirm my hope against hope I messaged back, after two days when I had partially recovered from the shock,  “Are you sure?”

She was surprised, and asked back, “Sure of what?”

Then I became double sure it was not intended for me. Just to show off what a gentleman I am, I wrote back to the lady that I have received such a message from your mobile no and I am sure it is not meant for me. Please send it to the intended person, most probably your husband in this case and please take care in future to see that such messages reach the right recipient. Immediately, she apologized and the matter ended there.

Or, so I thought.

Being a fellow of casual attitude on such sensitive matters  I did not bother to delete the message and coincidentally my wife came to know of it. I could sense the storm gathering. She also wanted to clarify the matter. But, we had some guests in our house. So, it was only after three days that we could sit down and settle down the issue after due verification, confirmation and counter verification of all the facts. But, those three days. I lived with a feeling that any time an earthquake was going to happen.

The above is a mixture of what actually happened and what might have happened. However, here is my message to all frantic users of social media:

When you are feeling romantic, please take extra care so that the kabootar – e-digital doesn’t convey your romantic feelings to an unintended recipient with a sensitive spouse. Your lousy faux pas – e – kabootari has all the unintended ingredients to rock someone’s steady boat. 

dharmic nature of aggression

Are the non-aggressive, tolerant attitudes of Hindus a liability, so much so that many of them have become victims of apathy, conspiracy and forced displacement in their own homeland. Ref: Kashmiri Pandits, Col Purohit, Sadhwi Pragnya. #hindusvictimised – Thus goes the topic for Indispire Edition167

The premises are definitely wrong. I say this not only in the context of Hindusim, but also in the context of any other religion.

Indian BloggersIn the western media and intellectual circles, the liberal use of words like ‘Islamic Terrorism’ and ‘Islamophobia’ has become fashionable these days. It gives  an impression that any adherent of the religion must match such characteristic. Thus, the vast majority of Muslims who lead their life as normal responsible citizens get tinged with these negative characteristics. It also undermines the humanistic and mystic contribution of many liberal groups like the Sufis.

Terrorism and other aggressive means are used either by an individual or a group of individuals, quite often for their own vested interests. However, these individuals or groups associate themselves with a religion or a few selected tenets of religion (twisting the tenets out of context)  to give their activities a kind of legitimacy. This does not mean all the followers of that religion or ideology subscribe to such hardliner views.

In fact, it is India that has been the victim of ‘jihadi’ terrorism much  more than the west. Yet, in our country, neither in mainstream media, nor in intellectual circle do we use the word ‘Islamic terrorism’. It may appear this shows our maturity as a democracy.

But the double standards of our so called secular intellectual circles are evident. Of late, there has been liberal use of the word ‘Saffron Terror’ and ‘Intolerance’ to indicate as if the country is infested with Hindu Militants. Such double standards show that the mainstream media is subjugated to some forces that want to give an impression, ‘Look, this religion as a whole qualifies to be associated  with negative attributes associated with extremism and intolerance’.

In fact a campaign has already started to bring words like ‘Hindu Militancy’, ‘Hindu Phobia’ , ‘Hindu Intolerance’ and other such terms to mainstream narrative so as to tinge  the religion and all its followers with this negative connotation. It is in this context that I have used the hash tag  hidusvictimised.

Once again, to make my stand clear, I strongly feel that it is never the whole of the religion (let it be any religion) that is to be blamed because a few adherents of the religion, to fulfill their own megalomaniac tendencies and other human afflictions like excessive greed and lust,  use violence in the pretext of religion or some of its tenets.

This said, it is also worthwhile to examine specific allegations made against Hinduism to prove its nature of intolerance and tendency of  violence. Those who bring these allegations, like the proverbial elephant judging blind men hand pick a few partial events that suits their preconceived notions and ignore the vast body of evidences and  events that would depict a different story.

One important factor that should be kept in mind while making any evaluation concerning Hinduism is that it is a dynamic religion, or, what Rajiv Malhotra in his book ‘Indra’s Net’ calls a religion with an ‘open architecture’.  It means the tenets and practices of Hinduism are not frozen across time and space. Hinduism today is vastly different from the Hindu practices and principles that prevailed even a couple of centuries back. All the Dharmic religions (religions that originated in India), due to close interaction with one another, assimilated many elements of each other over a period of time and these religions still continue to evolve, discarding certain elements and taking up new ones.

If Chandashok was the epitome of violence, Dharmashoka was the epitome of compassion. Had there been no transformation of Ashoka in the aftermath of the Kalinga war, the war itself would have been forgotten being just another war of an ambitious emperor. Kalinga war gained prominence in history because of the transformation of Chandashoka to Dharmashoka.

How many rulers in history went through such transformation? Did it happen with the Alexanders of that era whose hunger for power continued till their last days. Did such transformation happen with any of the Islamic rulers  whose violence both at the time of conquest and during their rule surpassed all inhuman treatments imaginable.

The Hindu aggression that we see manifested in the form of Shivaji and other warriors of the Mughal era  was a secondary and defensive aggression in the sense that it was in response to counter the aggression and atrocities of the Mughal rulers.

It may be worth while to note that, during Military campaigns,  Shivaji forbade his soldiers to kill women and children and destroy Mosques.  This was in contrast to the aggression of the Mughals and their predecessors who killed indiscriminately and destroyed thousands of temples. In fact many of the Mosques that stand today have been built out of destroyed temples.

Same way, when events like Godhra are discussed, our so called secularists conveniently forget the events that led to the incident. To be specific, the incident of the burning of innocent Hindus in the railway coach is kept out of discussion, as if loss of Hindu lives do not matter. The issue of the ethnic cleansing of Kashmiri Pandits and their displacement from their homeland is not given as much importance in our national narrative as the loss of lives post Godhra incident. Same way, the regular destruction of thousands of temples, post independence, not only in Pakistan and Bangladesh, but also in our own country do not find mention even in the eighth page of our newspapers. These activities continues to happen even to day. On the other hand, the destruction of a dilapidated unused Mosque in a prominent place of pilgrimage for the Hindus, continues to drive the anti Hindu debate in our mainstream narrative.

Our journalists continue to target Hindu religious and spiritual leaders, blowing out of proportion any seeming error committed by them, quite often without even verifying the facts. Going by the trends in the last couple of years, it seems Bollywood too has joined the bandwagon of Hindu bashing. This is evident not only from the statements made by some celebrities, but also from the kind of movies being made. In some of the block busters of last couple of years, criminals, terrorists and Pakistanis have been shown to be somehow more humane than Hindu spiritual leaders.

Quite often the ground reality may be quite different from the picture attempted to be projected by a section of our intellectuals and  journalists.  No doubt these groups have their own vested interests clothed in secular ideals.  When the debate about intolerance was at its height of attention in the mainstream media, I went around the streets of India, like the jesting Pillate searching for truth. But, I was as disappointed as the Pillate of ancient Greece. I could not find any trace of intolerance among the common men in the streets of India.

I have put forth some facts and historical contexts to bring to light those sides of the events that we pretend to forget. Now, it is for the reader to decide – considering the tenets of Hinduism and taking into account its overall history, are the Hindus as intolerant as the so called secular intellectuals would like us to believe?

let there be no light

 

my star weeps for me

to a telepathic feel

for missing me

I too can’t see her tears

it is not light years

but lights that separates us

 

a long lost romance

with diffused blessings

of dying grass

a  tiny boy looks up

to the canopy of tiny stars

 

to talk to them

to count, to wonder

and feel a vastness inside

a tiny pot.

 

lights lights everywhere

so much are we afraid of

the star lit dreamy openness

to gather light years

of  darkness inside.

 

lights lights every where

all kind of lights

neon shining flickering

of all colours

bathing the cities  in lights

to purge it of all darkness

the darkness that is outside

 

 

the stars of flesh and blood

suck all spotlight

while our guiding stars

feeble and faltering

move a thousand light years

away

 

for once you wish

let there be no light.

starry city.jpg
image source: pinterest

 

[In response to Indispire Edition #164. Topic suggested by Shantanu Ashima Gaur .

Despite the light around us in cities, we cannot see the most beautiful wonders of all- A glittered night sky. What are your views on light pollution, and memories of those wonderful starry nights? #DarknessForStars ]

 

JNU – all that buzz non academic

jnuJawaharlal Nehru University – a premier educational institute of India, has been in regular news over the last couple of years.

Unfortunately, for reasons not academic.

Not because its students or professors achieved anything remarkable connected with higher studies, research or anything related to learning for that matter. But, because of the battle of supremacy of one idea over the other accompanied by violent protests and clashes bordering in anti national activities.

Jawaharlal Nehru, after whom the university is named, was a free thinker and welcomed criticism of his own ideas. While he advocated secularism, he has also written books about the lofty heritage of this country. By no means he would have been delighted by the attempt to propagate anti-national ideas on Indian soil.

Healthy debates and discussions and free expression of opinions are the bread and butter of a citadel of higher learning. Even though the university was dedicated to the memory of Jawaharlal Nehru, it was the leftist leader Prakash Karat who formulated the major policies related to the University. Moreover, the student politics of the campus has been mostly left dominated. Hence, it can only be expected that the university propagates and zealously guards a particular point of view.

An ideology is just a notion. As a prodigious student, in stead of probing the origin or relevance  age old ideologies, it is unfortunate that  a citadel of learning has been a stage to propagate particular ideologies.

A student should be a skeptic, questioning everything. The faculty should engage in producing and encouraging that spirit of inquiry and should not in any way bring their own ideologies  to influence their commitment for the intellectual growth of the students.

According to the Wikipedia page on JNU, while it is ranked third best university by India’s Ministry of HRD, it ranks 1177th in the world by an international study. Academically speaking, the university has still a long way to go in spite of attracting some of the best minds of India.

The events at JNU also raises serious questions as to whether student politics should be allowed across educational institutes in India. By the way, elections were banned in JNU from 2008 to 2011. At the age when students in India enter campus politics, are they mature enough not to be used as pawns? Moreover, by indulging in active politics, do not they lose precious student time  that they would have devoted to learning? After all ,educational institutes are not meant to give hands on training about the nitty- gritties of winning elections. During my college days I witnessed classes being postponed frequently due to student activism over trivial issues.

As the JNU events  show, students are used as pawns to push forth particular ideologies or carry on certain types of propaganda not at all related to the curriculum of study. The situation becomes dangerous when anti national propaganda are carried out in the name of free speech. Somewhere a line should be drawn between free speech that genuinely encourages spirit of inquiry and self reflection on one hand and  propaganda by vested interests that questions the very fabric of a nation that after all gave them an opportunity to study in that university with a generous subsidy out of her citizens’ earnings.

Indian Bloggers

Views as News

Media has always been an instrument of propaganda.

I remember in my childhood days listening to the Hindi Programs of BBC and Radio Moscow. Even in a Hindi program by BBC, if at all India was covered, it would be in connection with something bad that happened.  Radio Moscow was all about the glory of communism and the evils done by countries like the US.

I think nothing much has changed since then. Unless there is a rape,  cyclone or a starvation death, the western media hardly mentions India. The TV Channel RT (Russia Times) focuses on the evils of American politics and society while, in a subtle way trying to establish the supremacy of the Russian leaders.

In fact the whole story of the James Bond movie – Tomorrow Never Dies – is centered around the controlling power of a media Moghul. It shows to what extent the head of the media house could go to create sensational news.

Of course, in real life media houses may not go the extreme extent of creating war so as to be one up in covering  sensational news. However, it may be remembered that most of the media houses are owned either by the government or, by big business houses. Ultimately, the owners impose their vested interest in some form or the other.

In our country, particularly in South India many of the media houses are owned by the political parties. While some of remaining ones have their own political or ideological leanings, the rest have their business interests at heart.  In such a scenario how can you expect the media house to be neutral and non-sensational in covering and presenting news?

In our country, particularly in South India many of the media houses are owned by the political parties. While some of remaining ones have their own political or ideological leanings, the rest have their business interests at heart.

The bias of the media can be visible particularly in election times. Propaganda material is peddled as news. Even on the day the election results are announced, till the last moment TV channels would be showing inflated numbers for their favourite political party.

Another irritating feature of Indian TV channels is the number of advertisements they show. Sometimes you feel, it is an  advertisement channel with little bits of news nuggets thrown in as fillers.Of course Doordarshan and regional language channels are way better in this respect.

Another irritating feature of Indian TV channels is the number of advertisements they show. Sometimes you feel, it is an  advertisement channel with little bits of news nuggets thrown in as fillers.

Then of course there was this Arnab Goswami. I think he is still there somewhere in invisible mode planning his next strike.  He has started a whole new trend in imposing a particular point of view.  One can see the influence of his Tughlaqi andaz on other channels where some go to ridiculous extents to imitate his style.

Another disconcerting fact that is noticed not only in the case of Indian journalists but also in the case of international ones is that, even senior and renowned journalists do not take stands based on the merits of each issue de-linking it from their personal bias towards a person or a group.

The press in general touches a low point when journalists go to any extent to serve biased news for pecuniary benefits and other favours. This has given rise to a new word that is in vougue now a days. Presstitutes. The interesting thing is – this is out and out an Indian contribution to the English vocabulary.

It is unfortunate that the press,  which is termed as the fourth pillar of democracy, is on shaky grounds.

     presstitutes-india

Indian Bloggers

Suppose, Dogs were Allowed Status Update

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An idle mind gives rise to bitchy ides.

Suppose dogs were allowed to open Facebook account. What would be their status update like? Here are a sample ten:

Dog 1: Feeling so proud today. Got an opportunity to pee on the front wheel of a BMW (with photo)

Dog2: Eating leftover food with my darling bitch at Maurya Sheraton, Mumbai (with photo)

Dog3: Holidaying in Delhi near the largest Drain of Asia (with photo)

Dog4: My Basanti and our four kids. Oh! How much I love them (Our happy family)

Dog5: Invited to be the Chief Barker at the All India Street Dogs federation meeting. (with photo)

Dog6: Feeling proud that my owner brought this new brand gold coloured dog chain for me.  (with photo)

Dog7: Feeling loved with Basanti, my bitch, my loving companion of x years. (with photo of both tongue touching)

Dog8: (the activist dog). Our dog world is going to the dogs. More and more people are getting fond of cats. Let us boycott those families who plan to adopt cats. Please forward this message if you are really concerned about the future of the dogs.

Dog9: At Mahim local station. Traveling to Bandra.

Dog10: Our darling pilla won this year’s ‘dog bites dog’ competition. Feeling so proud. Love you so much my cutie. (with photo)

(dog can be substituted for bitch and adjustments be made accordingly)