Narada Bhakti Sutras

I will take this opportunity to talk about the Bhakti genre of literature as well as the sutra form of Indic texts. Bhakti literature flourished in the middle ages. The poet saints of that era wrote odes to particular form of deities. Those who were devotees of Lord Krishna wrote songs in praise of lord … Continue reading Narada Bhakti Sutras →

Kamasutra of Sage Vatsyayana

The difficulty of writing a post about Kamasutra is that there is so much free material already floating in cyberspace. With about 12000 verses Charaka Samhita may have 12 times more content than Kamasutra. But the wikipedia page of Kamasutra is definitely much more elaborate than Charaka Samhita. So sex being still a taboo, we … Continue reading Kamasutra of Sage Vatsyayana →

Interpretation of Indic texts

Knowing Sanskrit definitely helps in understanding the essence of Indic Texts. Even partial knowledge of Sanskrit may help to at least have a sense as to whether the commentator has interpreted correctly. Western scholars who are interested in Sanskrit texts usually learn Sanskrit. Unfortunately, this is not so with many Indian intellectuals even though it … Continue reading Interpretation of Indic texts →

Hatha Yoga Pradipika

We live in the times of market economy. Seeing that yoga has caught the fancy of all and sundry, multi-billion dollar multinational industries have grown around it. Then, to make it more marketable, customer friendly and gain the competitive edge, these days all kinds of body contortions and conceptual distortions go in the name of … Continue reading Hatha Yoga Pradipika →

Eesha Upanishad

To indicate its proper pronunciation it is written as īśā. Most commonly it is written simply as Isha. Except for the title I will also stick to Isha so that my post is not left out of SEO benefits. But, since in Devanagari it is written as ईशा it should be written in Roman alphabets as … Continue reading Eesha Upanishad →

how will you know what you are not?

If you were not you, who would you like to be? This is the topic for Indispire Edition #362. I don't know on what premise the proposer poses this interesting topic for bloggers to express their views. But, from the wordings it is assumed that the author already assumes you are you. So, supposing you … Continue reading how will you know what you are not? →

Let noble thoughts come to us from all sides

Are we living in a world fragmented not only by physical boundaries but also by ideological boundaries? In India at least until a few years ago we never heard words like 'right wing', 'left wing', 'centre left', 'right of centre', 'liberal’ etc. in our popular discourses. Now even people take pride in branding and labeling … Continue reading Let noble thoughts come to us from all sides →

when a blind man writes about flowers

The sane common man too has something to do with the flower even though for him it is nothing more than an occasional feel good factor or a way to social networking like the occasions when he gifts flowers to his boss on the latter’s Birthday or a friend who is in a hospital. Or, … Continue reading when a blind man writes about flowers →

India : The Zen Connection

Today both Dhyana and its English equivalent Meditation are used in mutually exclusive dual senses. In spiritual context, or in the context of reaching higher state of consciousness, meditation means a state of pure awareness devoid of any thought or judgement. In ancient times Dhyana was used in that context only. But today the popular … Continue reading India : The Zen Connection →

From Wholeness to Wholeness : three types of mathematics

In my previous post I have given some idea about vedanta or the Upanishads which are the foundations of India philosophy and spirituality. Most of the stanzas of the Upanishads do not subject themselves to easy understanding. That is also one of the reasons why many epics were written so that the common man can … Continue reading From Wholeness to Wholeness : three types of mathematics →