I give you divine eyes

I was surprised at the logic of one of the bestselling authors of India.  He tweets that even though, India is well known for yoga and Ayurveda, it has poor life expectancy. His further elaboration indicates that he means to undermine the efficacy of yoga and Ayurveda.

I replied, ‘Sir, agreed that yoga and Ayurveda originated in India. But, how many people do practice it? If you want to know the efficacy of yoga and Ayurveda take the health record of those who practice yoga and use Ayurveda and compare it with the non-practitioners, whether they are Indian or not.”

He did not have anything further to say. Coincidentally, this author is famous for writing fiction based on Indian Mythology. It implies that he must have read the Indian scriptures, seriously.

There are a section of writers among Indians who write stuff just to please those western sensibilities that take pride in undermining Indian culture. It is sometimes driven by commercial interests as they think that it will appeal to the western and the westernized Indian audience.

I would not have been surprised if the author had told that in spite of being gifted with such things as yoga, Ayurveda and spirituality, neither do we practise nor do we take pride in these things. I would have been happier if the author, instead of merely limiting himself to bookish knowledge of Indian scriptures, had practiced yoga and meditation and tried Ayurveda.

These days, along with Sri Sri Ravi Shankar (my spiritual master), spiritual leaders and yoga gurus like Baba Ramdev and Jaggi Vasudev are leading the movements to awaken the world to the ancient wisdom of India. Their popularity has also rang alarm bells for many who are not interested to see an awakened India. So, they raise pointless protests from time to time.

A case in point is the World Cultural Festival held on the banks of Yamuna River last year. Certain forces tried to portray Art of Living in a negative manner stating that it violated not only environmental norms, but also procedural norms. The press, which is always eager for such kind of baseless news also joined in. Of course now Art of Living has been cleared of all the allegations.  But, this does not make as much media buzz as the previous occasions when there were so many baseless allegations.

Similarly, the so called environmentalists are never seen when lakes are encroached and huge tracks of forests are destroyed by the Industrialists. But, when a Spiritual Leader raises a statue to create awareness about yoga, these environmentalists become alarmed.

Another incident that made headlines across India a number of years back was when the Shankaracharya of Kanchi was arrested. But when he was absolved of all charges, the news hardly made even to the corner of a fifth page in our newspapers. To a large extent, our media has been responsible for projecting a negative image about India and its heritage.

Coming back to the author, it brings out an interesting facet of human nature. Our ancient scriptures have been guiding lights to many for finding solution to their practical as well as existential problems. At the same time, some use the same scriptures to support their counter arguments.

Even Arjuna was not able to gain the insight that Lord Krishna had intended till Arjuna was given the divine eyes. It is very symbolic. One should have the eyes to see the gems in the scriptures. A yogeswara like Krishna can provide those eyes. Without those eyes, one will see dung heaps in place of the gems.

Even to get those eyes one should have a little bit of willingness and some basic eligibility. Arjun was willing, desperate and deserving to have those insights into the nature of truth.

But the propagandists and the activists that I am talking of are not interested in truth. Motivated by their narrow personal gain (which may sometimes include a promised better place in heaven), their ceaseless campaign is aimed at showing Indian spiritual and cultural traditions in poor light. Sometimes they may come in the garb of rationalists and humanists to hide their vicious agenda.

What kind of eyes can be given to them?

krishnarjuna

 

be a light unto yourself

veda vyasa

It is the credibility of the gurus and the saints that makes an anti social element to don the garb of a guru or a saint so as to carry on criminal activities. Remember, even Ravana came in the garb of saint to abduct Sita?

Fortunately though, the kingdom of Ayodhya did not have the treta yuga version of deshi journalists and imported intellectuals who would condemn Ravana, Vishwamitra and Vashistha to the same categroy of godmen and frauds.

When Buddha was dying, Ananda – one of His foremost disciples – started crying and said, “What will I do now? You are leaving and I have not yet become enlightened.”

Buddha said, “Don’t cry, because I cannot make you enlightened — only you can do that miracle to yourself. “Be a light unto yourself — APPO DEEPO BHAVA.”

This has been misinterpreted by many to mean that a person does not require any guide or guru on the spiritual path. But Buddha said this to a disciple who had already evolved to a certain stage in the spiritual path. If He had meant that there was no need for a guide or guru in the spiritual path he would not have taken any disciple at all in the first place and the moment any body came for advice He would have turned them away saying, “APPO DEEPO BHAVA.”

A prominent person of India said in a recent interview, “…… Unfortunately today, with all the bogus spiritual gurus around, people are being misled. My advice is to look within. Meditate. You are your own best guru.”

For this eminent person, presence of some bogus gurus becomes reason enough not to seek a genuine guru. Applying same logic, will he not make any friend because a few friends turn out to be unfaithful? Will he not go to a doctor because a few doctors are engaged in fraudulent practices?

There  are lakhs of gurus and saints in India belonging to Hindu, Sikh, Buddhist, Jaina and other dharmic traditions.  A few of them have been tainted with immoral and illegal activities. Even some of them had been falsely implicated as happened in he case of the Kanchi Seer.  Unfortunately, our media only highlights those cases where a criminal used the garb of a saint to cheat. While the saints who are genuinely engaged in pursuit of knowledge and other philanthropic activities do not find even a two line or two second mention in our sensation and TRP driven media.

Moreover,  why should the word guru be used in the spiritual context only? The ancient Indian seers divided knowledge into two broad categories: apara vidya and para vidya i.e knowledge of this world and knowledge of the beyond or,  worldly knowledge and spiritual knowledge. So, there are gurus for the worldly knowledge and there are gurus for the spiritual knowledge. While Vyasha, Vashishta and Vishwamitra are spiritual gurus, Dronacharya and Kripacharya are gurus in the art of warfare.

Of course such eminent persons and their ilk do not use the word guru. They may use words like ‘Godmen’ in a derogatory context to demean all Hindu spiritual leaders and figures and dare not say anything about the wrong doings of the religious leaders of Islam and Christianity.

There is reason to suspect the bonafide ‘humanist’ and broad mindedness of such intellectuals when they make a selective attack on the ancient Indian tradition of transfer of knowledge down generations in the Guru-Shishya parampara.

Recently a close aid of the Pope has been accused of serious sexual crimes. A Muslim religious teacher has been found to be raping girls as young as five.  There are black sheep among the religious leaders in every religion. But when it comes to targeting religious and spiritual leaders our media and a section of our elite society target only Hindu spiritual leaders.

It is not surprising that such intellectuals of dubious distinction and mala- fide intentions continue with their vicious agenda to malign Indian traditions. What is surprising is that a section of religious Hindus, who take pride in being experts in scriptures, make  light of the guru. (coincidentally, guru also means heaviness)

I have a friend who has been reading the Bhagavat Gita regularly for the last twenty years. The other day I was surprised when he argued against the guru shishya parampara. He became silent when I pointed out that the knowledge of the Gita is a dialogue between a master and a disciple. The knowledge comes when Arjuna is ready as a disciple to receive the knowledge. The advice did not come as long as Arjuna considered Krishna merely as his friend.

The 7th sloka in Chapter 2 reads: (Arjuan says)

Karpanyadoshopahata swabhavah
pruchhami twam dharmasammudhachetah,
Yatshreyah syannischitam bruhi tanme
Shishyasteham shadhi mam twam prapannam.

(With my natural traits overcome by a sense of helplessness and sin, and my mind perplexed regarding my duty, I ask You – tell me that which is definitely good for me. I am your disciple; teach me who have taken refuge in You.)

The  Bhagavat Gita is a part of  Mahabharata which is  composed by Veda Vyasa on whose honour Guru Purnima is celebrated.

Sant Kabir dedicated many of his couplets (Doha) to the glory and grace of the Sadguru. He assigns Guru with a higher pedestal than God. The inescapable need of a Satguru in one’s life is brought out by the following couplet :

“To find the Guru is a great boon:
without Him, you are lost,
As the moth attracted by the lamp’s flame
falls into it in full knowledge!”

Of course, it has happened in some exceptional cases, like that of Astavakra or Sri Raman Maharshi who attained to spiritual awakening without the guidance of a Guru in Human form. So, one has to examine oneself and see if, one is has already reached to that stage of spiritual maturity, why should one take the trouble to find a spiritual master?

Other than those few exceptions, whether in spiritual life, or material life, or any kind of education,  everybody needs guidance till a certain stage, after which one may go on one’s own.

It is said that when the student is ready the master appears. Maybe, the Master has no role to play when the disciple gains the ability to walk on his own.

Coincidentally, today is Guru Purnima. I bow down with deepest gratitude to each and every one who has played the role of a Guru in my life, in matters material as well as spiritual.

do self help books help?

self-help

Today the book market is flooded with self help books. It is another issue that that the majority of the self help books do not help as was found out in a survey done some time back.

Before picking up a self help book one should do this simple probing. Did this author succeed in any thing other than in the field of writing self help literature. Recently, a book titled Success Mantra became a best seller in India. At least it was claimed to be so. The writer of the book is Mr. Subrat Roy and he wrote this book while he was in jail for his fraudulent practices. No doubt he has been successful. But what kind of success are we talking of?

Those who never worked in an office writer books about how to succeed in the workplace. Sometimes, people who failed in every field they tried their hands on, write books about how to achieve success and suddenly the book becomes a best seller.

Similarly,  I come across a number of motivational speakers whose only claim to fame is being a successful motivational speaker. Many of them chose this field because they could not stick to and persevere in their earlier chosen fields. Some of them might have been kicked out of their earlier jobs. Yet, they are hired by companies by paying hefty sums to motivate their employees to work hard and be more productive.

It is not that I have been a strict adherent of the wisdom I am dispensing here. I have also read a number of best seller self help books. One thing I have noticed is that if you pick any book, not only does it say why this book is the best book,  it also tries to convince you that all the other books are totally out of time and useless. Now examine another scenario. Suppose there are 100 self help bestsellers. Every books proclaims that other ninety nine books would not work. So by the authors’ own collective admissions 99% of self help books do not help.

But all self help books are not totally useless. Occasionally, you may comes across a book that dispenses wisdom and insights to uplift you.

I have come across friends and colleagues who are addicted to self help books. They do not read anything else. If you are one of them, remember: there had been successful people since the time of Adam, long before the Americans started flooding the market with self-help books.

Of course, you may take solace in this positive possibility. If you read enough number of books on how to become a motivated productive employee, one day you my end up becoming one of those motivational authors or speakers.

Well, what has been your experience? Please leave your opinions.

part 3 : the sentinels of vishnu

continued from part #2

Waking_up_Kumbhakarna

In Treta Yuga, Jaya and Vijaya were born as Kumbhakarna and Ravana. Assuming that most of the readers are familiar with Ravana, I will skip writing about Ravana now. Along with Ravana, Kumbhakarna is also well known, so well known that one who sleeps too much is called a Kumbhakarna and one who has a very sound sleep (including sound making), is said to have a Kumbhkarna nidra.

Kumbhakarna is a very complex character. It is said that even Lord Indra was jealous of him. Once, Ravana, Kumbhakarna and Bibhisana did penance together. When it was time to ask for the boon, by a twist of the tongue, instead of asking for Indrasana, Kumbhakarna ended up asking for Nidrasana. The twist of tongue was caused by Goddess Saraswati at the behest of Lord Indra. Lord Brahma said, “tathastu, so be it”. Later on when Ravana realized the mistake he pleaded for the reversal of the boon. Lord Brahma modified it and said that Kumbhakarna would sleep for six months and would be awake during the other six months.

In Dwapar yuga, Jaya and Vijaya were Sishupala and Dantavakra. They were both Krishna’s cousins.

Life is full of strange phenomena. Who knows when your benefactor becomes your malefactor.

Born with three eyes and an extra limb, Sishupala was an odd child. The prophesy was that when someone special takes Sishupala into his hands, he would be cured. But that special person will also be the cause of Sishupala’s death. In search of that special person, his parents invited many eminent persons to their palace and asked them to take him in their hands. However, nothing happened for a long time.

Once, Lord Krishna paid a visit to his aunt and casually took his cousin Sishupala into his arms. Sishupala was instantly cured. Seeing this, his mother was happy. At the same time she was reminded of the other part of the prophecy. So she begged Lord Krishna to spare Sishupala and forgive him in case he did anything wrong or insulted Krishna. Lord Krishna promised that he would forgive one hundred times, but no more than that.

sishupalaLater in life, Shishupala’s would be wife Rukmini was abducted by Lord Krishna. Of course, it was done at the request of Rukmini as she was in love with Lord Krishna and did not want to marry Shishupala. But this was cause enough for Shishupala to nurse a grudge against Krishna. The opportunity to even out with Krishna came during the occasion of Rajasuya yagna of Yudhisthira. Shishupala opposed the selection of Krishna as the chief guest of the function. Arguments followed and Shishupala began insulting Krishna. When the insults crossed one hundred, the Sudarsana chakra beheaded Sishupala. But it was also the moment of mokha for Shishupala and made him regain his place in Baikuntha.

Dantavakra was not only a cousin of Shishupala, but also a close friend of Salva whose death was also caused by Lord Krishna. In order to take revenge an enraged Dantavakra invited Krishna for a mace duel. Dantavakra got killed in the duel. Thus ended the earthly parts played by Jaya and Vijaya as part of Lord’s Leela during three of his avatars.

The stories of Jaya and Vijaya illustrate the oneness and the wholeness of the creation. The best or the worst, all are filled with the divine light and the whole world is a playground of the creator. You may hate somebody thinking he is bad or is villainous. But he is as much a child of the divine as you are. He is as close to the divine as you are. This is the key to unconditional compassion.

the sentinels of vishnu

jaya vijaya.jpg
image source: pinterest

Ancient Indian legends or the stories from our puranas are not mere stories for entertainment. Each story also illustrates an eternal truth or an important lesson. Some of the puranas like the Bhagvat purana attempt to illustrate the principles of upanishads and other philosphies for the easy understanding of the common man. The two prominent epics – Ramayana and Mahabharata take us into deeper inquiry with regard to not only finding meaning in  life for an individual but also dealing with the complex social issues.

The stories of Jaya and Vijaya,  as narrated in Bhagvat Purana and further elaborated in various other puranas, are really fascinating. Jaya and Vijaya are not only the gatekeepers of Lord Vishnu, but are also two of His closest devotees. Yet, in subsequent births they are the villains becoming fierce opponents of Lord Vishnu during some of His avatars. Jaya and Vijaya took birth as Hiranyakha and Hiranyakashyapa in Satya yug, as Ravana and Kumbhakarna in Tretaya Yug and as Dantavakra and Shishupal in Dwapara Yug.

 In some mystical texts of ancient origin, it is also stated that Jaya and Vijaya are not different from Lord Vishnu. Of course it seems strange. But the stories of Jaya and Vijaya are in line with the following statements from Upanishad and other mystic ancient literature:

“One become two and then many, and finally many dissolve into the one”

Good and evil always co-exist. The Chinese concept of co-existence of opposing forces as found in the writings of Lao Tzu and other Taoist philosophers also finds resonance here.

According to the Bhagavata Purana, once the four sons of Lord Brahma also known as Sanat Kumaras, went to meet Lord Vishnu in Vaikuntha Dham. The four sanat kumaras are Sanaka, Sanandana, Sanatana and Sanatkumar. It is said that due to regular spiritual practices they looked like children. So the gatekeepers did not take them seriously. However, when they insisted that they be allowed to go inside without delay, Jaya and Vijaya told them that Lord Vishnu was taking rest and they have to wait till He wakes up. At this, the kumaras were enraged and told that Lord Vishnu is available all the time for their devotees. Further, the kumaras cursed the gatekeepers for their insolence so as to be born in the mortal world leaving their heavenly bode. Subsequently, the gatekeepers asked forgiveness of the kumaras and requested Lord Vishnu to waive off the curse. Lord Vishnu told that the curse of divine beings like the kumaras cannot be reverted. However, he wanted to commute the punishment. So He gave the gatekeepers two options – either to be born as His devotees for six births or as His enemies for three births. Jaya and Vijaya chose the latter as they thought the sooner they are re-untied with their master the better,  even though they have to play the role of villains.

So in their first descent from heaven as mortal beings they were born as Hiranyakha and Hiranyakashyapa. It happened in Satya Yuga.

The story of Hiranyakha

Rishi Kashyapa had two wives – Aditi and Diti. All the devas and other auspicious beings were born to Aditi while the demons in general, and Hiranyakha and Hiranyakashyapa in particular, were born to Diti. Hiranyakha, the elder one, was conceived during the evening time and stayed in the womb for one hundred years.

Hiranyakha, which means – one whose eyes are obsessed with gold. It signifies the greed for wealth and all worldly desires. The greedy and the lustful ultimately become tyrants and sadists. So it happened with Hiranakhya that he became a  burden  for the existence.

At his birth itself the universe was filled with inauspicious omens that scared the devas. They went to Lord Vishnu and sought protection. Lord Vishnu assured them that when the time was ripe he would descend to restore the balance.

Hiranyakha grew up to be a great devotee of Lord Brahma. The severity of his penances moved Lord Brahma. Knowing full well that boons given to this demon would only be misused,  Lord Brahma had to give  him boons which granted him immunity from being killed by any God, human or demon.

True to the predicament of the Gods, Hiranyakha started misusing his powers. Entering the sea, he started churning it with his waist. Varun Dev, the Lord of the Sea was upset. Yet the notoriety of Hiranyakha was so much that Varun Dev, instead of offering a fight, went to hide himself.

Narada Muni, the beloved of all Gods, demons and humans happened to pass by. He stopped for a chitchat with Hiranyakha. Hiranyakha asked Naradji if there was anyone now more powerful than him. “Yes”,  said Naradji, “It is none other than Lord Vishnu.” Thus saying Narad muni disappeared instantly, without stopping to provide whereabouts of Lord Vishnu or any further information.

Hiranyakha started searching for Lord Vishnu everywhere he could go, but to no avail. Frustrated, he made the earth into a round ball and hid it in the cosmic ocean, so as to provoke Lord Vishnu to  come to him.

The devas panicked and approached Lord Vishnu. Lord Vishnu took the form of a wild boar. It was his Varah avataar – the third one. Lord Vishnu took this Avataar so as not to transgress the boon given by Lord Brahma. There ensued a fierce fight between Lord Vishnu in his Varah Avtaar and the demon Hiranyakha. Finally Hiranyakha was killed and the earth was restored to its former glory.

The demonic mind set is that even after so much penance it asks for power and glory – the things that are transient. Neither does it rest in peace, nor does it allow others  to have it. It seeks power and glory to torment others. In contrast, the person with divine mindset seeks love, beauty or truth. Even if it gets power,  it is utilised for the benefit of the mankind.

the sentinels of vishnu part #2

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ageing gracefully

 

Once somebody asked His Holiness Sri Sri Ravi Shankar – ‘How can we age gracefully?’  Pujya Gurudev answered,  (with a mischievous smile and a small subtle gesture toward himself) “Like this! See you are really asking how to look attractive. Your desire to look attractive makes you unattractive! If you want to look attractive, have that feverish desire that makes you unattractive. But if you are calm, serene, then that brings beauty….”

Indian BloggersQuite often ageing ‘gracefully’ is equated with sporting a youthful look and many industries now survive selling those dreams. Some people go to great lengths to prove to the world that age has not withered their physical powers in any way even though they might have added a few wrinkles. There was this US millionaire who married an eighteen year old girl when he was eighty six. He spent millions and hired many top scientists to do research on slowing down aging process.

Many wise men have come up with prescriptions and consolations for the problems that come with advancement of age. “Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul”, says Samuel Ullman while Jeck Benny philosophizes, “Growing old is a case of mind over matter. If you don’t mind, it doesn’t matter”. However here is a nice piece of advice from Ogden Nash, “Old age begins and middle age ends the day your descendents outnumber your friends”.

In India, traditionally, a certain amount of grace and respect has been attached to aging and in many families the eldest enjoys the veto. While the problem of aging has been an engaging concern in the west since long, with the disintegration of joint family and deterioration of family values it is becoming an ever increasing matter of concern in the east as well.

Be it on the popular films or the media, the solutions suggested mostly emphasise on being young at heart in line with what John Kenneth Galbraith said “If wrinkles must be written upon our brows, let them not be written upon our heart. The spirit should never grow old.”

Some would like to continue to be young in their acts as well.  “I’m not in the least interested in growing old gracefully; I want to grow old disgracefully, with a gleam in my eye. I want to carry my own wood into my cabin on the day that I die,” said Leslie Kenton.

Worse than the obsession of hiding the wrinkles is the self inflicted pain of aging regretfully. Unfortunately, a great many of today’s middle aged and aged subscribe to it. While those concerned with freezing the marks of old age live in an utopian future, those aging regretfully live in a perpetual ‘should have’ past. The latter may agree with Mark Twain’s saying “Wrinkles should merely indicate where smiles have been”, – as if old age is not meant for smiling at all.

A simple antidote to aging regretfully would be to age gratefully.  When one ages usefully, aging gracefully is a natural follow up. May be that is what Pujya Gurudev indicated when  questioned about aging gracefully.

It is not that only when one has some kind of official or formal position, one can age usefully. Just an intention to change the dynamics from trying to be the centre of attraction every situation to giving attention to others will work wonders. One of the common complaints of the aged is- “Now no one cares for me, nor do I command the respect or awe  that I used to have”.

sri sri ravi shankar
Sand art tribute by famous sand artist of Odisha – Sudarshan Patnaik

(When we talk of aging gracefully and usefully, who can be a better example than Sri Sri Ravi Shankar himself. By the way, Gurudev Sri Sri Ravi Shankar steps onto his sixty first year today. Wishing him all the best. He has been a guiding light to millions in mastering the Art of Living. May his grace continue to flow for ages to come.)

oh sister, my sister

 

(This time, in stead of I writing a blog post in response to the topic of Indisipre Edition #165, I asked my son Dipayan to write one. Being the beginning of the academic year, I saw him having too much fun and I wanted to curtail it. But I was proved wrong as he announced that writing the article was no less fun.)

guddi2.jpg
Adyasha & Dipayan

I love my sister. Though there’s 10 years of difference between us (ten years three days to be precise), there’s no gap of affection. She is now in Switzerland, but still we talk often. I do miss her, but I still get to talk to her, and that’s a good thing. Quarrels are rare, because the last time we quarreled must be around 8 years ago, when I was 6 and she 16 and we used to stay together (aah, those days…). But those quarrels used to end in a jiffy. None of them were too serious. I stayed with her till her twelfth class. After that she went for higher studies to NIT, Trichy where she stayed in a hostel. So, we met only during vacations.

Two years back, she went to Zurich to do M.S. Since then, we have been able to meet only online.

We used to play many small games together, and we had a lot of fun. I didn’t feel bored at all when I was with my sister.

Indian BloggersHaving a sister has many advantages. A sister is more caring and patient than a brother. My sister taught me many things. She taught me many good values, and of course, helped me a lot in my studies. Not only in studies, she helped me a lot in everything, and in return, I helped her. According to me, helping and caring is what makes a sibling relationship special.

She used to hug me tightly and kiss me everywhere on my face and call me many affectionate names like ‘cutie pie’, and I believe she would do the same when I meet her now. She says even if I grow, I would still remain a small child to her.

My sister motivates me not only by her words but also by her deeds and achievements. She was one of the CBSE All India toppers both in Class X and XII. She carried on her academic feat to NIT, Trichy,  where she was also much sought after for co-curricular activities like organizing and compering special events, creative writing and editing.

She tells me what to do and what not to. She is my inspiration and I am proud of her. When I miss her and cannot immediately contact her online, I watch the following video on youtube, which is a recording of her fun presentation on drones at Science Slam Zurich.

Tabebuias -Living Life in its Totality

tabebuais1.jpg

Tabebuias – Flower full

Come February, and you will find these flowering plants called Tabebuias in the streets and parks  full bloomed in their yellow, pink or violet versions. This one too is in its full flowering glory.

I am awe stuck by these plants. Off season, you will not find even a single flower on them. But when they flower, they flower as if the whole being of the plant has flowered.

It reminds me of children. When they cry, they cry with their whole being; when they laugh, they laugh with their whole being. There is no halfheartedness. That is what you call living life in its totality.

As we grow up we become more and more divided. In order to achieve 101 things, we loose our propensity to live in the present moment undivided in our being. As the society becomes more progressive and more civilized, crocodile tears and plastic smile replace our heart full expressions.

The plant also reminds us of the principle of fullness and emptiness. It is the emptiness that gives birth to fullness. Sun Tzu has enunciated this in context of ‘Art of War’. In fact it is the basic principle of ‘Meditation’, and in general, this could be applied  in our attempt to master the ‘Art of Living’.

Ah the Tabebuias! How they remind us to live life in our totality. Either do something wholeheartedly or do not do it at all.

Indian Bloggers                                   tangy tuesday 21317

Lord Shiva – The strange God from time immemorial

shiva

Even the puranas, that portray him with human attributes, are silent about his birth. Being Shankara – who has your welfare in his mind, he is close to our heart, yet he remains the most mysterious one riddled with contradictions.

He makes the profane sacred so he lives in burial grounds. Is it an attempt by ancient seers to remove taboos associated with places that people are reluctant to visit?

He remains unaffected even after taking so much poison. The world has both nectar and poison.

To remain unaffected by the poisons of the world requires the state of shivahood.

He is the embodiment of Isha Vashyam Idam Sarvam  – as he lives everywhere.

He is known as kalantaka – the one that ends time. Do we have an indication towards the state of deep meditation or samadhi where one transcends time.

As part of the trinity – the role assigned to him is that of a destroyer. But he is the ultimate savior. During the churning of the seas, he drinks poison. At the time of descent of Ganga, he takes her on his head.

All contradictions manifest and merge in him. He is an embodiment of yin and yang. He is ardhanariswara : half man – half woman. He is an ascetic and a householder at  the same time. He lives in Kailash, where there is only happiness and joy and in burial ground – the place of ultimate grief.

He is worshipped by Gods, human beings and demons. He is worshiped mostly as phallic symbol. At the same time he is known as the destroyer of kama – the god associated with lust.

He is the manifestation of the ultimate. He is nishkama, he is gnaneswara – lord of knowledge, he is mukteswara – lord of ultimate freedom. However, in puranas he is described as a householder who is prone to all human emotions.

He is worshiped by both Rama and Ravana. It signifies the impartiality of the primordial principle – the rit. It shows that the divine rejects none. All are part of Him. Of course finally Rama wins so that balance of dharma is maintained.

He is worshiped by the sober Gyani. At the same time he is the favourite God of the masts  who indulge in addictive substances on his name. This could be misreading of the state of bliss or the twisted logic of the addict to rationalise their addiction and claim social acceptance.

He is truly a strange God who does not mind being part of strange and bizarre rituals. The sacred and the profane merge. All are welcome. Even his entourage consists of strange beings and non beings like goblins. Anybody can stake claim to him.

However, amidst all the chaos, He is calmness manifest. He remains centred and free from all attachments.

He is the mystic of mystics. I grapple for words to describe his full glory. To such a lord I bow down with reverence.

Om Namah Shivaya.

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